The Beyers Naudé Centre for Public Theology
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Memorial service for Prof Plaatjies-Van Huffel on 29 Mayhttp://www.sun.ac.za/english/Lists/news/DispForm.aspx?ID=7388Memorial service for Prof Plaatjies-Van Huffel on 29 MayMarita Snyman<p>​<a href="/english/PublishingImages/Lists/dualnews/My%20Items%20View/Memorial%20service%20MAP.jpg"><img class="ms-asset-icon ms-rtePosition-4" src="/_layouts/15/images/icjpg.gif" alt="" />Memorial service MAP.jpg</a><br></p>
New Gender Unit at the Beyers Naudé Centre, Faculty of Theology http://www.sun.ac.za/english/Lists/news/DispForm.aspx?ID=4783New Gender Unit at the Beyers Naudé Centre, Faculty of Theology Marita Snyman<p> </p><p><br></p><p><img src="/english/PublishingImages/Lists/dualnews/My%20Items%20View/Gender%20Unit-89.jpg" alt="Gender Unit-89.jpg" style="margin:5px;width:800px;height:541px;" /></p><p><span class="ms-rteFontSize-1">Caption: Prof Amanda Gouws (Guest speaker); Dr Charlene van der Walt (Gender Unit); Prof Julie Claassens (Gender Unit) and Prof Sarojini Nadar (Main speaker) during the launch of the Gender Unit on 28 March 2017</span></p><p>Maternal health and infant mortality are two of the United Nations' Millennium Goals. In SA and the rest of Africa, women and children are particularly vulnerable in the face of the following:  HIV/AIDS (which can be described as a gendered pandemic); caring for the sick and the elderly; poverty and sexual violence.</p><p>The Faculty of Theology at Stellenbosch University, together with partners in South Africa (University of KwaZulu-Natal), in Tanzania (TUMA University) and Ethiopia (Ethiopian Graduate School of Theology) took up this challenge and each institution developed a unique Master's program in Gender, Health and Theology/Religion that sought to address the grim reality. Unique to this program is also the association with NGO's that markedly strengthens the academic program's social impact.</p><p>At Stellenbosch University, the MTh Gender and Health since 2013 has seen each year 10 diverse and very interesting Master's students from all over the country as well as beyond its borders come together in order to grapple with the complex intersection of Gender, Health and Theology.</p><p>The impact of this program is evident in the many beautiful success stories since its inception. Most of its students are church leaders in a prime position to effect change in their respective communities. Moreover, this program also draws some non-traditional students. To mention but one example: Renate van der Westhuizen is a schoolteacher at a private school that caters for children experiencing learning difficulties in traditional schools. As the Deputy Head of the school, she spends quite a bit of time counselling students and over the years has seen a great number of children who were victims of rape and sexual assault, leading her to her thesis topic "Rape as Torture: Re-reading the Rape of the Levite's Concubine in Judges 19." It was inspiring to see how this study has transformed her, and in some significant ways the school setting where she is teaching. She regularly started to address the topic of rape into her classes. Her continued commitment to educate students and colleagues on the reality of sexual violence in schools is evident in that for the first time a sexual violence workshop was held in 2016 for teachers in her school. She was invited to attend a Department of Higher Education workshop where she was asked to give a presentation on possible curricular changes with regard to addressing the reality of sexual violence in schools.</p><p>The success of the MTh Gender and Health program has led the personnel to explore new opportunities for teaching and research on the intersection of Gender, Health and Theology that already has exhibited a definite social impact in faith communities as well as in the society at large. Stellenbosch University Vice-Rector: Research, Innovation and Postgraduate Studies, Prof Eugene Cloete, initiated the Gender Unit at the Faculty of Theology. The Head, Prof Juliana Claassens, as well as the Research and Program Coordinator, Dr Charlene van der Walt hope to contribute to the formation of a world where racism, sexism, homophobia and the dehumanizing reality of poverty is no more by amongst others:</p><ul><li>Raising funds for PhD scholarships for research on Gender, Health and Theology and so helping to cultivate thought leaders who can go back to their respective communities in order to serve as agents of change.</li><li>Creating a community of scholars who, through their research, contribute to the establishment of a centre of excellence that contextually explains the intersection of Gender, Health and the various sub-disciplines of Theology. Courtesy of Prof Eugene Cloete, the Gender Unit was able to appoint its first postdoctoral fellow, the very talented and experienced Dr Funlola Olojede, born in Nigeria.</li><li>Building networks on campus, with FBO's, NGO's and faith communities, and with scholars nationally as well as internationally in order to stimulate discourse on various aspects of the intersection of Gender, Health and Theology with the goal of cultivating an ethos that affirms the dignity of all people and resist all forms of discrimination</li></ul><div><br></div><div><br></div>
Public lecture by Lord Rowan Williamshttp://www.sun.ac.za/english/Lists/news/DispForm.aspx?ID=4389Public lecture by Lord Rowan WilliamsMarita Snyman<p>Lord Williams was the Archbishop of Canterbury from 2002 – 2012 and currently holds the position of<span class="ms-rteThemeForeColor-2-0"> </span><a href="https://en.wikipedia.org/wiki/List_of_Masters_of_Magdalene_College%2c_Cambridge"><span class="ms-rteThemeForeColor-2-0">Master</span></a><span class="ms-rteThemeForeColor-2-0"> of </span><a href="https://en.wikipedia.org/wiki/Magdalene_College%2c_Cambridge"><span class="ms-rteThemeForeColor-2-0">Magdalene College</span></a><span class="ms-rteThemeForeColor-2-0"> at </span><a href="https://en.wikipedia.org/wiki/University_of_Cambridge"><span class="ms-rteThemeForeColor-2-0">Cambridge University</span></a><span class="ms-rteThemeForeColor-2-0">. </span>He is acknowledged internationally as an outstanding theological writer, scholar and teacher. He has been involved in many theological, ecumenical and educational commissions. His visit forms part of the Global Network for Public Theology's Consultation on Democracy and Social Justice in Glocal contexts, presented by the Beyers Naudé Centre for Public Theology and the Faculty of Theology. Please note that there is limited seating – please book your seat with Marita Snyman (<a href="mailto:maritasnyman@sun.ac.za">maritasnyman@sun.ac.za</a> or 021 808 2538) as soon as possible to avoid disappointment.</p>
Beyers Naudé birthday celebrated with a message from Prof Nico Koopmanhttp://www.sun.ac.za/english/Lists/news/DispForm.aspx?ID=7333Beyers Naudé birthday celebrated with a message from Prof Nico KoopmanMarita Snyman<p>​Each year on the 10th of May the Beyers Naudé Centre for Public Theology at Stellenbosch University gathers to remember the person and work of Dr. Beyers Naudé. We normally do this in person and invite a speaker to present a lecture on an aspect of Dr. Naudé's legacy and witness. However, since we are currently in the middle of the Covid-19 lockdown in South Africa we cannot meet in person. </p><p>So, we asked Prof Nico Koopman, the Chair of the Management Committee of the Beyers Naudé Centre for Public Theology to share a message with us on this 105th Anniversary of the Birth of Beyers Naudé.<br></p><div class="ms-rtestate-read ms-rte-embedcode ms-rte-embedil ms-rtestate-notify"><iframe width="875" height="492" src="https://www.youtube.com/embed/HmVyn4n-9eQ" frameborder="0"></iframe> </div><p><br><br></p>
Be mindful of the next seven generations – US indigenous leaderhttp://www.sun.ac.za/english/Lists/news/DispForm.aspx?ID=5172Be mindful of the next seven generations – US indigenous leaderDeborah Hendriks and Zenzile Khoisan<h2 style="text-align:center;">Be mindful of the next seven generations <br></h2><p><strong>Pearl Means</strong>, a writer, producer and indigenous rights activist in the United States, struck a raw nerve with the audience at the University of Stellenbosch on 21 September 2017, when she recalled the terrifying experiences that Native Americans had to endure. She shared how, despite relatively small numbers, they were putting up a valiant defense against US corporations and government putting an oil pipeline through Indian land and sacred sites. <br></p><p>Means delivered the keynote address at the 2017 annual Institute for the Healing of Memories lecture, jointly sponsored by the Institute and the Beyers Naudé Centre for Public Theology at Stellenbosch University. She observed, “The Native American is like the miner's canary" sending out a distress signal in a world, where failure to take action against injustice could imperil the future of the next seven generations. <br></p><p>“We are here today because of a painful past, one that the invader made certain no one would know about, and we are almost gone. There is one percent of us left in America, the most powerful nation in the world. This country knows nothing about us, therefore, is able to commit the atrocities, the genocide that continues today through their policies," Means stated.</p><p>She celebrated the power of activism to stop corporate greed and government policies that lead to war, plunder and the undermining of the environment. <br></p><p>Indigenous activists in America recently stopped the completion of the 1 886 km Dakota oil pipeline that would transport nearly half a million barrels of oil a day from the border of Canada, through five states to the holding and distribution centre in Illinois. The mass campaign at the Standing Rock reservation in South Dakota successfully resisted attempts by energy companies to drill and install the pipeline under Lake Oahe, a reservoir on the Missouri River that the indigenous peoples proclaim as a sensitive heritage area. The contention of the indigenous peoples, she noted, was that the water sources of the indigenous clans could become poisonous.</p><p>“We are under attack, with our lifeline, our water and the desecration of our sacred ancestral burial sites," Means claimed, explaining that the current violations were part of a pattern of historic abuse, reaching back to colonial times. <br></p><p>Means called for urgent action to secure future generations a sustainable legacy: “If we do nothing we will be charged with the next seven generations. We are all part of the human family and we need to preserve life. We made a stand with four women and one man, set up a camp a year and a half ago and said no more. What we didn't realise is that we would have the solidarity and support of over 10 000 people from all over the world – 500 members of the clergy came and stood with us and in a ceremony burnt the Doctrine of Discovery to show their solidarity. Over 400 indigenous nations came and stood with us: from the Maoris of New Zealand to the Amazonian indigenous of Ecuador. They filled our hearts with pride, with love." <br></p><p>“We have over 500 years' experience with the invader. We have no choice. We followed the mandate of our Creator. We know our time here is that of a drop in the bucket in comparison to the lifetime of a rock," Means added. <br></p><p>The indigenous leader noted that the current violations of indigenous rights and sovereignty stemmed from pronouncements by the Catholic Church more than five centuries ago:</p><p>“In 1493 the Vatican under Pope Alexander VI issued a Papal Bull (edict of the Pope in the Vatican) that essentially said that all non-Christian-owned land was available for the taking for the Crown and for the Church. It gave them the moral and legal authority for the slaughter, for the raping, the pillaging of our homelands and our peoples". <br></p><p><strong>Patric Tariq Mellet</strong>, a South African liberation activist, author and social historian, was the respondent to the keynote address and reflected on contemporary events in South Africa.<br></p><p>“In the old days before modern technology, a caged canary was taken down the mines because its demise provided a warning to miners of dangerous levels of poisonous atmosphere. It was a signal to miners to take action or die… to leave immediately for fresh air at the surface. As a metaphor, the plight of the canary can be likened in our societies to the assault on the most vulnerable, marginalised and oppressed in our society. The call to wake up and to resistance action shouts out from the overcome canary. This is a warning that a toxic wave – a period of threat – is about to sweep over others in our society," Mellet stated. </p><p>He noted that the metaphoric 'miner's canary' became a case of the testing of the resolve of the Native Americans at Standing Rock – “shouts out that race supremacism is on the rise – people of colour beware, other identities beware, all who are demonised beware."</p><p>“Our miner's canary as a warning of the corruption of our struggle gains, and of neo-colonialism in modern day South Africa stands out most starkly as the Marikana massacre. This was our Standing Rock… and so much more," Mellet added. <br></p><p>Photo: Patric Tariq Mellet, Pearl Means, Prof Nico Koopman (Vice-Rector: Social Impact, Transformation & Personnel) and Father Michael Lapsley (Director: Institute for the Healing of Memories) <br><br></p>
Eighth Winter School at Theologyhttp://www.sun.ac.za/english/Lists/news/DispForm.aspx?ID=6603Eighth Winter School at TheologyHelette van der Westhuizen<p style="margin:0mm 0mm 0pt;text-align:justify;line-height:normal;"><font color="#000000" face="Calibri" size="3">​​The Winter School of the Faculty of Theology, Stellenbosch University, was recently presented for the eighth time. The Winter School is an initiative of the faculty, Communitas, Ekklesia and the Beyers Naudé Centre for Public Theology, which aims to create a dialogue on contemporary issues affecting communities and congregations. It also provides an opportunity for additional theological training of spiritual leaders, and empowering members of the congregation.</font></p><p style="margin:0mm 0mm 0pt;text-align:justify;line-height:normal;"><font color="#000000" face="Calibri" size="3">Prof Anita Cloete, coordinator of the Winter School, says: “This year we reflected on 25 years of democracy in conversation with religion. The keynote speakers highlighted the theme from different perspectives and emphasized the public role that the church plays. On the first day, Prof Nadine Bowers-du Toit focused on identity politics and how, on the one hand, it promotes polarization and, on the other hand, is often intertwined with religion. Former Statistics General Dr Pali Lehohla outlined the story of democracy on day two using statistics about South Africa. Prof Allan Boesak concluded the Winter School with an emphasis on the important contribution of religion in the fight against apartheid, also outlining the role for religion in South Africa’s future democracy. " Follow the link for a copy of his address. <a href="/english/PublishingImages/Lists/dualnews/My%20Items%20View/Prof%20Allan%20Boesak.pdf"><img class="ms-asset-icon ms-rtePosition-4" src="/_layouts/15/images/icpdf.png" alt="" />Prof Allan Boesak.pdf</a></font></p><p style="margin:0mm 0mm 0pt;text-align:justify;line-height:normal;"><font color="#000000" face="Calibri" size="3">“The parallel sessions that took place in the morning and afternoon followed the main themes of the day. The Winter School was very well attended with more than 200 participants. One of the highlights of the Winter School is that it brings people together from different denominations, cultures and generations. This diversity also adds depth to our shared sense of community and conversations because it allows us to learn more about each other, crossing boundaries. Each day began with participants joining together in a moment of stillness to read the Word. In the feedback after the course, many participants described it as one of the most valuable moments of the Winter School. "</font></p><p style="margin:0mm 0mm 0pt;text-align:justify;line-height:normal;"><font color="#000000" face="Calibri" size="3">“We hope this initiative will continue as a way of communicating hope to congregations and communities. "</font></p><p style="margin:0mm 0mm 0pt;line-height:normal;"><font color="#000000" face="Calibri" size="3">The dates of the 2020 Winter School will be announced soon.</font></p><p><br> </p>
Responses to the Naming of Jesus as a Victim of Sexual Violence, a colloquium led by Professor David Tombshttp://www.sun.ac.za/english/Lists/news/DispForm.aspx?ID=6511Responses to the Naming of Jesus as a Victim of Sexual Violence, a colloquium led by Professor David TombsMarita Snyman<p>​<strong style="text-align:center;">COLLOQUIUM: </strong><strong style="text-align:center;">Responses to the Naming of Jesus as a </strong><strong style="text-align:center;">Victim of Sexual Violence</strong></p><p><strong style="text-align:center;"></strong><span style="text-align:center;">​P</span><span style="text-align:center;">rofessor Tombs' paper was followed by responses from </span><strong style="text-align:center;">Shantelle Weber</strong><span style="text-align:center;">, Senior lecturer: Practical Theology and Missiology, </span><strong style="text-align:center;">Ashwin Thyssen</strong><span style="text-align:center;">, senior student leader and activist and </span><strong style="text-align:center;">Jeremy Punt</strong><span style="text-align:center;">, Professor: Old and New Testament, </span><span style="text-align:center;">all Faculty of Theology, Stellenbosch University.</span></p><p style="text-align:justify;"><strong></strong><strong>Professor David Tombs is the Howard Paterson Chair of Theology and Public Issues, at the University of Otago, Aotearoa New Zealand. He has a longstanding interest in contextual and liberation theologies and is author of </strong><strong><em>Latin American Liberation Theology </em></strong><strong>(Brill, 2002). His research is on religion and violence, and his current writing focusses on crucifixion. </strong></p><p>Pictured are Dion Forster, Shantelle Weber, David Tombs, Ashwin Thyssen and Jeremy Punt<br></p>
Beyers Naudé Centre welcomes Rev Rineke van Ginkel, new coworker from the Netherlands http://www.sun.ac.za/english/Lists/news/DispForm.aspx?ID=4636Beyers Naudé Centre welcomes Rev Rineke van Ginkel, new coworker from the Netherlands Marita Snyman<p>Welcome Rineke! FLTR: Prof Dirkie Smit, outgoing Chair: BNC Board; Dr Dion Forster, incoming BNC Director; Mr Patrick Mengers, Rev Van Ginkel's husband; Rev Rineke Van Ginkel; Ms Marita Snyman, BNC Programme Coordinator; Rev Stephen Pedro, SKLAS Committee member; Dr Ntozakhe Cezula, Chair: SKLAS Committee</p>
SA not yet healed from frozen traumahttp://www.sun.ac.za/english/Lists/news/DispForm.aspx?ID=6486SA not yet healed from frozen traumaCorporate Communication / Korporatiewe Kommunikasie [Alec Basson]<p>​​We cannot afford to continue to ignore the unfinished business of healing our nation and dealing with the frozen trauma.<br></p><p>This was one of the viewpoints of Prof Christo Thesnaar from the Department of Practical Theology and Missiology in the Faculty of Theology at Stellenbosch University (SU) on Wednesday (12 Jun 2019). He delivered his inaugural lecture on the topic <em>Divine discomfort: A relational encounter with multi-generational and multi-layered trauma</em>.<br></p><p>Thesnaar said South Africa is reaping the fruits of frozen and multi-generational and multi-layered trauma that has started to erupt in the country. He added that we have failed to deal with the trauma of the past.<br></p><p>“Domestic and intimate partner violence, violent crime, substance dependency, xenophobia, etc., all bear witness to a frozen trauma that has started to erupt. Persistent poverty, inequality and unemployment are clear indicators that we have neglected to attend to our frozen trauma."<img class="ms-rtePosition-2" alt="Teologie intree-8.jpg" src="/english/PublishingImages/Lists/dualnews/My%20Items%20View/Teologie%20intree-8.jpg" style="margin:5px;width:380px;" /><br></p><p>“In the lead-up to the 25th anniversary of the political settlement in South Africa, we have seen an increase in anger, violence and vengeance on all levels of our society regarding basic service delivery, poverty, education, economic freedom, and so forth.</p><p>“It is safe to say that for the most part of the 25 years, the state of the trauma in our country has been mainly suppressed by the transition process, the first democratic election, the Truth and Reconciliation Commission (TRC) process and the many political promises."<br></p><p>According to Thesnaar, the lack of implementation of the TRC recommendations by government, civil society and religious groupings and the failure to facilitate the past trauma have contributed to the eruption of the trauma. <br></p><p>“The failure to address socio-economic settlement in terms of economic justice, land reform, housing and employment, to name a few, has specifically contributed to the frozen trauma and the subsequent eruption thereof."<br></p><p>Thesnaar added that even though we went through a transformation (political change and new Constitution) and healing process (facilitated by the TRC) 25 years ago, there was no guarantee that it would be sufficient to deal with the decades of frozen trauma.<br></p><p>He said the lack of urgency by all role players to transform South Africa has increased divisions between rich and poor, different race groups, and leadership and the people.<br></p><p>“Poverty in the midst of opulence is inclined to wound a person, family, community and even a nation more than one can imagine. In this regard, unequal societies such as ours tend to generate more rage and outrage that turn inwards as well as to those intimate to the one that is traumatised."<br></p><p>Thesnaar said as a society we will need to embrace the values of <em>ubuntu</em> and mutual recognition to deal with the multi-generational and multi-layered trauma.</p><ul><li><strong>Main photo</strong>: A squatter camp in South Africa. (Credit: Wikimedia) </li><li><strong>Photo 1</strong>: Profs Reggie Nel, Dean of SU's Faculty of Theology, Christo Thesnaar and Stan du Plessis, SU's Chief Operating Officer at the inaugural lecture. <strong>Photographer</strong>: Anton Jordaan</li></ul><p><br> </p><br><br><br><br>
Gift exchange between the Beyers Naudé Centre and the Institute of Ethics of the Faculdades EST, Brazilhttp://www.sun.ac.za/english/Lists/news/DispForm.aspx?ID=4462Gift exchange between the Beyers Naudé Centre and the Institute of Ethics of the Faculdades EST, BrazilMarita Snyman<p>Exchanges of significant gifts are signs of friendship, partnership and koinonia between brothers and sisters in Christ. As such a sign, the Beyers Naudé Center for Public Theology gave to its partner Institute, the Institute of Ethics of the Faculdades EST at São Leopoldo, Rio Grande do Sul, Brazil, an artwork by Professor emeritus Daniël Johannes Louw of Stellenbosch University. The artwork under the name of "Derelictio: Christ the cursed and wounded healer" was brought to Brazil and handed over in a worship service during the third International Congress of Faculdades EST in September by Dr Donald Katts and put in place in the Institute (photo). Made with broken glass, it shows how Christ assumed our human vulnerability and suffered for our sake. In the rising sun behind the cross we can see the light of the resurrection.</p><p><img src="/english/PublishingImages/Lists/dualnews/My%20Items%20View/Faculdades%20EST.jpg" alt="Faculdades EST.jpg" style="margin:5px;" /><br></p><p>This light is also visible in the Easter candle that was brought in return to the Beyers Naudé Centre in October, following the fourth Meeting of the Global Network of Public Theology held at STIAS in Stellenbosch. Prof Rudolf von Sinner, Director of the Ethics Institute, handed over the handmade candle to Dr Dion Forster, Acting Director of the BNS (photo). Whenever we shall look at these tokens, we shall be reminded of our partnership and collaboration in the work of God's reign, justice and love in our respective contexts. Both countries are among those with the highest economic and social inequalities in the world and well know the positive, ambiguous and questionable contributions of churches towards the common good in society.</p>